Bertrand Russell Quotes About Feelings
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Most of the greatest evils that man has inflicted upon man have come through people feeling quite certain about something which, in fact, was false.
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Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possiblities which enlarge our thoughts and free them from the tyranny of custom. Thus, while diminishing our feeling of certainty as to what things are, it greatly increases our knowledge as to what the may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familar things in an unfamilar aspect
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In obedience to the feeling of reality, we shall insist that, in the analysis of propositions, nothing "unreal" is to be admitted. But, after all, if there is nothing unreal, how, it may be asked, could we admit anything unreal? The reply is that, in dealing with propositions, we are dealing in the first instance with symbols, and if we attribute significance to groups of symbols which have no significance, we shall fall into the error of admitting unrealities, in the only sense in which this is possible, namely, as objects described.
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No man can be a good teacher unless he has feelings of warm affection toward his pupils and a genuine desire to impart to them what he believes to be of value.
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Everybody can do something toward creating in his own environment kindly feelings rather than anger, reasonableness rather than hysteria, happiness rather than misery.
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Why is propaganda so much more successful when it stirs up hatred than when it tries to stir up friendly feeling?
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Nine-tenths of the appeal of pornography is due to the indecent feelings concerning sex which moralists inculcate in the young; the other tenth is physiological, and will occur in one way or another whatever the state of the law may be.
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Both in thought and in feeling, even though time be real, to realise the unimportance of time is the gate of wisdom.
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You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the christian religion, as organized in its churches, has been and still is the principle enemy of moral progress in the world.
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Mysticism is, in essence, little more than a certain intensity and depth of feeling in regard to what is believed about the universe.
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The frequency with which a man experiences lust depends upon his own physical condition, whereas the occasion which rouse such feelings in him depend upon the social conventions to which he is accustomed
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[Man] ... his origin, his growth, his hopes and fears, his loves and his beliefs are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labour of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins.
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Human nature is so constructed that it gives affection most readily to those who seem least to demand it.
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It may seem to your conceited to suppose that you can do anything important toward improving the lot of mankind. But this is a fallacy. You must believe that you can help bring about a better world. A good society is produced only by good individuals, just as truly as a majority in a presidential election is produced by the votes of single electors. Everybody can do something toward creating in his own environment kindly feelings rather than anger, reasonableness rather than hysteria, happiness rather than misery.
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Life seems to me essentially passion, conflict, rage. It is only intellect that keeps me sane; perhaps this makes me overvalue intellect against feeling.
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Man is the product of causes which had no prevision of the end they were achieving; his origin, his growth, his hopes and fears, his loves and beliefs, are but the outcome of accidental collocations of atoms; no fire, no heroism, no intensity of though and feeling, can preserve an individual life beyond the grave.
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The degree of one's emotions varies inversely with one's knowledge of the facts - the less you know the hotter you get.
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If a philosophy is to bring happiness it should be inspired by kindly feelings. Marx pretended that he wanted the happiness of the proletariat; what he really wanted was the unhappiness of the bourgeois.
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