Past Events Quotes
The best sayings about Past Events that you can share on Instagram, Pinterest, Facebook and other social networks!
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Emphasis should be placed more on what the patient does in the present and will do in the future than on a mere understanding of why some long-past event occurred.
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The second noble truth states that we must discover why we are suffering. We must cultivate the courage to look deeply, with clarity and courage, into our own suffering. We often hold the tacit assumption that all of our suffering stems from events in the past. But, whatever the initial seed of trauma, the deeper truth is that our suffering is more closely a result of how we deal with the effect these past events have on us in the present.
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Unlike some, I don't claim to hold the mystic key to the future. But judging from past events, it seems to me that those who want to prophesy the imminent end of America's unique global role have a harder case to make than those who think we will limp on for a while, making a mess of things as usual.
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If you believe that feeling bad will change a past event, then you are residing on another planet with a different reality system.
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National Standards was not a narrative of past events but was leftwing revisionism and Political Correctness.
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Honestly, I spend very little time thinking about past events, and I certainly don't have them ranked in any way. I look back and think that I have done a lot of good work over the years, but I am much more excited about what the future holds.
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The difference between writing a story and simply relating past events is that a story, in order to be acceptable, must have shape and meaning. It is the old idea that art is the bringing of order out of chaos.
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History, human or geological, represents our hypothesis, couched in terms of past events, devised to explain our present-day observations.
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The reader brings to the work personality traits, memories of past events, present needs and preoccupations, a particular mood of the moment and a particular physical condition. These and many other elements in a never-to-be-duplicated combination determine his response to the text.
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You read so much about the healing power of memoir, but you don't read about the wounding power it has first. The recollection of past events is not, in and of itself, therapeutic.
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The mutability of the past is the central tenet of Ingsoc. Past events, it is argued, have no objective existance, but survive only in written records and in human memories. The past is whatever the records and the memories agree upon. And since the Party is in full control of all records, and in equally full control of the minds of its members, it follows that the past is whatever the Party chooses to make it.
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Historical science is not worse, more restricted, or less capable of achieving firm conclusions because experiment, prediction, and subsumption under invariant laws of nature do not represent its usual working methods. The sciences of history use a different mode of explanation, rooted in the comparative and observational richness in our data. We cannot see a past event directly, but science is usually based on inference, not unvarnished observation (you don't see electrons, gravity, or black holes either).
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Memory is corrupted and ruined by a crowd of memories. If I am going to have a true memory, there are a thousand things that must first be forgotten. Memory is not fully itself when it reaches only into the past. A memory that is not alive to the present does not remember the here and now, does not remember its true identity, is not memory at all. He who remembers nothing but facts and past events, and is never brought back into the present, is a victim of amnesia.
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For historians, hindsight can be a treacherous ally. Enabling us to trace the hidden patterns of past events, it beguiles us with the mirage of inevitability, the assumption that different outcomes lay beyond the limits of the possible.
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. . . What role does historiography play in the way a society and culture "remembers" past events? Does the historian have a moral or civic responsibility to this project of memory that ought to influence the way he or she engages in historical practice? Should moral concerns influence the historian's choice of subject matter, of issues to discuss, of evidence to use?
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A totalitarian state is in effect a theocracy, and its ruling caste, in order to keep its position, has to be thought of as infallible. But since, in practice, no one is infallible, it is frequently necessary to rearrange past events in order to show that this or that mistake was not made, or that this or that imaginary triumph actually happened.
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People seem to lose all respect for the past; events succeed each other with such velocity that the most remarkable one of a few years gone by, is no more remembered than if centuries had closed over it.
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We cannot change past events, no matter how painful, but we can always intend how we 'feel' about them and heal ourselves.
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I'm fascinated about how past events shape our perception of current events and how they make us the people we are.
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If coming events are said to cast their shadows before, past events cannot fall to leave their impress behind them.
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That's the great danger of sectarian opinions, they always accept the formulas of past events as useful for the measurement of future events and they never are, if you have high standards of accuracy.
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Getting stressed and struggling to change the outcome of any past event is like arguing with an echo to make it see your point of view.
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Emotion only lasts in our bodies for about 90 seconds. After that, the physical reaction dissipates, UNLESS our cognitive brain kicks in and starts connecting our anger with past events.
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We never know enough about the infinitely complex circumstances of any past event to prophesy the future by analogy.
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Those of us who obsess over every word and action are constantly recalling past events, but that doesn't make them any less painful, nor does it help us transcend them. To write memoir, you have to not only recollect past events, you have to revisit them. You have to get back to the mental and emotional state you were in during those events.
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No other species lives with regret over past events, or makes deliberate plans for future ones.
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"History repeats itself" and "History never repeats itself" are about equally true ... We never know enough about the infinitely complex circumstances of any past event to prophesy the future by analogy.
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I'm not someone who dwells upon past events, taking the view that life is too short
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I don't believe people let things slide away. It's the nature of the universe that everything dissolves into oblivion and by every route possible, but human beings invest a lot of cleverness trying to cling to past events, real or imagined. And because we can't succeed, we get angry and frustrated and feel guilty. Except the Buddhists.
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Forgive and call back the energy wasted on past events.
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