Aversion Quotes
The best sayings about Aversion that you can share on Instagram, Pinterest, Facebook and other social networks!
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I never had an aversion because I was active in the drama club. If I had that aversion I certainly wouldn't put myself in the position of being on stage. Of course, in the drama club you're hiding behind a character.
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And indeed nothing but the most determined scepticism, along with a great degree of indolence, can justify this aversion to metaphysics. For if truth be at all within the reach of human capacity, it is certain it must lie very deep and abstruse: and to hope we shall arrive at it without pains, while the greatest geniuses have failed with the utmost pains, must certainly be esteemed sufficiently vain and presumptuous. I pretend to no such advantage in the philosophy I am going to unfold, and would esteem it a strong presumption against it, were it so very easy and obvious.
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Self-reliance is its aversion. It loves not realities and creators, but names and customs.
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I appeal from your customs. I must be myself. I cannot break myself anylonger for you, or you. If you can love me for what I am, we shall bethe happier. If you cannot, I will still seek to deserve that youshould. I will not hide my tastes or aversions. I will so trust thatwhat is deep is holy, that I will do strongly before the sun and moonwhatever inly rejoices me, and the heart appoints. If you are noble, Iwill love you; if you are not, I will not hurt you and myself byhypocritical attentions. If you are true, but not in the same truthwith me, cleave to your companions; I will seek my own.
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Old ideas give way slowly; for they are more than abstract logical forms and categories. They are habits, predispositions, deeply ingrained attitudes of aversion and preference.
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My aversion to them...springs from the perniciousness of that sect to society-I hate Papists, as a man, not as a Protestant. If Papists were only enemies to the religion of other men, I should overlook their errors. As they are foes to liberty, I cannot forgive them.
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The experience of light in a very pure form always creates happiness. The experience of desire and aversion tends to create unhappiness.
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We must repeat the often repeated saying, that it is unworthy a religious man to view an irreligious one either with alarm or aversion, or with any other feeling than regret and hope and brotherly commiseration.
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Why should a lobster be any more ridiculous than a dog? ... or a cat, or a gazelle, or a lion, or any other animal one chooses to take for a walk? I have a liking for lobsters. They are peaceful, serious creatures. ... Goethe had an aversion to dogs, and he wasn't mad. They know the secrets of the sea, they don't bark.
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We must each learn to feel comfortable in our own uniqueness by rising above the fear of being wrong and the aversion to being different.
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There does exist and has existed for a generation, an international Anglophile network which operates, to some extent, in the way the radical Right believes the Communists act. In fact, this network, which we may identify as the Round Table groups, has no aversion to cooperating with the Communists, or any other groups, and frequently does so. I know of the operations of this network because I have studied it for 20 years and was permitted for two years, in the early 1960s, to examine its papers and secret record.
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If you put something fragrant on to burning coals, you motivate those who approach to come back again and to stay near, but if instead you put on something with an unpleasant, oppressive smell, you repel them and drive them away. It is the same with the mind. If your attention is occupied with what is holy, you make yourself worthy of being visited by God, since this is the sweet savour which God catches scent of. On the other hand, if you nurture evil, foul and earthly thoughts within you, you remove yourself from God's supervision and unfortunately make yourself worthy of His aversion.
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Children of course are monstrously conventional, repelled at once by whatever is off-center, out of whack, unmanageable. And being an only child I had been coddled a good deal (also scolded). I was awkward, precocious, timid, full of my private rituals and aversions.
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If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation.
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Beneath it all, desire of oblivion runs: Despite the artful tensions of the calendar, The life insurance, the tabled fertility rites, The costly aversion of the eyes from death- Beneath it all, desire of oblivion runs.
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Every man bears something within him that, if it were publicly announced, would excite feelings of aversion.
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Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions.
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Napoleon, who had an aversion to the moral laxity of the eighteenth century, which he blamed on the domination of society by women, was determined to reform family life on Roman, or perhaps rather on Corsican, principles. It was with him, not with Queen Victoria, that Victorian morality originated.
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To have the same desires and the same aversion is assuredly a firm bond of friendship.
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Some people just shouldn't be disturbed in their inclinations, whether large or small. A reminder can instantly turn enthusiasm into aversion and spoil everything.
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My high-tech aversion caused me to make fun of the typical biotech enterprise: $100 million in cash from selling shares, one hundred Ph.D.'s, 99 microscopes, and zero revenues.
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Business was his aversion; Pleasure was his business.
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Good and Evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men, are different: And diverse men differ not only in their judgment, on the senses of what is pleasant and unpleasant to the taste, smell, hearing, touch, and sight, but also of what is conformable, or disagreeable to Reason, in the actions of the common life. Nay, the same man, in diverse times, differs from himself, and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil.
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He was the soul of politeness to everyone -- to some with a hint of aversion, to others with a hint of respect.
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Love your suffering. Do not resist it, do not flee from it. It is only your aversion to it that hurts, nothing else.
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One who shows signs of mental aberration is, inevitably, perhaps, but cruelly, shut off from familiar, thoughtless intercourse, partly excommunicated; his isolation is unwittingly proclaimed to him on every countenance by curiosity, indifference, aversion, or pity, and in so far as he is human enough to need free and equal communication and feel the lack of it, he suffers pain and loss of a kind and degree which others can only faintly imagine, and for the most part ignore.
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Quintilian [educational writer in Rome around A.D. 100] thought that the earliest years of the child's life were crucial. Education should start earlier than age seven, within the family. It should not be so hard as to give the child an aversion to learning. Rather, these early lessons would take the form of play--that embryonic notion of kindergarten.
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Since I have an aversion to movies in which people say grace at the dinner table (not to the practice but to how movies use it to establish the moral strength of a household), the opening night montage of Sunday-night supper in one home after another in Waxahachie, Texas in 1935 - a whole community saying grace made me expect the worst.
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You must not imagine that Papa or I have the least notion of compelling you to marry anyone whom you hold in aversion, for I am sure that such a thing would be quite shocking! And Charles would not do so either, would you, dear Charles?”(Elizabeth Ombersley) “No, certainly not. But neither would I consent to her marriage with any such frippery fellow as Augustus Fawnhope!” “Augustus,” announced Cecilia, putting up her chin, “will be remembered long after you have sunk into oblivion!” “By his creditors? I don’t doubt it.
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Crime, folly, sickness and all phenomena must be contemplated with complete freedom from fear aversion or shame. Otherwise we shall fail to see accurately, and interpret intelligently; in which case we shall be unable to outwit and outfight them.
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Top Authors
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Elizabeth Reyes Author
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Edward Conlon Author -
Eleanor Farjeon Author -
Elias Chacour Author -
Elizabeth Keckley Author -
Ellen G. White Author -
Ehsan Ghaem-Maghami Chess Player -
Edwin Hutchins Cognitive scientist -
Edward Fredkin Computer science researcher -
Edith Evans Film actress -
Eleanor Powell Film actress -
Edmund Pendleton Former Delegate to the Continental Congress -
Eliezer Ben-Yehuda Lexicographer -
Eleanor Friedberger Musician
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Edward Kowalczyk Musician -
Edwyn Collins Musician -
Edward Forbes Naturalist -
Elaine Dundy Novelist -
Elisabeth Murdoch Philanthropist -
Edward Mills Purcell Physicist -
Edward Dowden Poet -
Edwin Arnold Poet -
Edward Thorndike Psychologist -
Eleanor Mondale Radio personality -
Elisabeth Schwarzkopf Soprano -
Eliza Bisbee Duffey Writer
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Eloise Lownsbery Writer
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Elaine Morgan Writer
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