Alexandria Quotes
The best sayings about Alexandria that you can share on Instagram, Pinterest, Facebook and other social networks!
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At the time of Caliph Omar's invasion of Egypt, the Arab officer on duty in the destruction of the library of Alexandria used two stamps with which he marked the books. One said: 'Does not agree with the Koran - heretic, must be burned'. The other said: 'Agrees with the Koran - superfluous, must be burned'.
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The motion of the stars calculated by the Hindus before some 4500 years vary not even a single minute from the tables of Cassine and Meyer (used in the 19-th century). The Indian tables give the same annual variation of the moon as the discovered by Tycho Brahe - a variation unknown to the school of Alexandria and also to the Arabs who followed the calculations of the school ... The Hindu systems of astronomy are by far the oldest and that from which the Egyptians, Greek, Romans and - even the Jews derived from the Hindus their knowledge.
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Pantaenus was one of these and is said to have gone to India. It is reported that among persons there who knew of Christ, he found the Gospel according to Matthew, which had anticipated his own arrival. For Bartholomew, one of the apostles, had preached to them, and left with them the writing of Matthew in the Hebrew language, which they had preserved till that time. After many good deeds, Pantaenus finally became the head of the school at Alexandria, and expounded the treasures of divine doctrine both orally and in writing.
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Philo of Alexandria introduced in the first century what has been described as the 'Hellenizing of the Old Testament,' or the allegorical method of exegesis. By this, as Erdmann observes, the Bible narrative was found to contain a deeper, and particularly an allegorical interpretation, in addition to its literal interpretation; this was not conscious disingenuousness but a natural mode of amalgamating the Greek philosophic with the Hebraic doctrines.
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When I think of the library of Alexandria and of the fact that, although it burnt down, people continue to sort the letters of the alphabet according to that tradition, then that makes certain expressions of modernity, even of interventions on the textual level, possible.
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If you do not hope, you will not find what is beyond your hopes.
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When I wrote 'The Alexandria Link,' I discovered that we are only aware of about 10 percent of the knowledge of the ancient world. In the ancient world, most of the knowledge was destroyed. Every emperor of China who came in wiped out everything that came before them, to the point that the country completely forgot its past.
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Although the Nasser revolution of 1952 was secular, the culture remained deeply religious - but it was a faith of moderation and tolerance. Women made up nearly half my class at university, and my senior academic adviser there was a woman. In Alexandria, my friends were Christians and Muslims.
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Three classes inhabited the city (Alexandria in Egypt): first the Aegyptian or native stock of people, who were quick-tempered and not inclined to civil life; and secondly the mercenary class, who were severe and numerous and intractable...; and, third, the tribe of the Alexandrians, who also were not distinctly inclined to civil life, and for the same reasons, but still they were better than those others, for even though they were a mixed people, still they were Greeks by origin and mindful of the customs common to the Greeks.
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The promise of the Internet-as-Alexandria is more than the rolling plenitude of information. It's the ability of individuals to choreograph that information in idiosyncratic ways, the hope that individuals might feel invited by the gravitational pull of a broad and open commons to 'rip, mix, and burn' - to curate.
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I've been doing the 'Sherman's Lagoon' strip for about 18 years, and I was a political cartoonist before that for my hometown paper in Alexandria, Va.
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The valuable library of Alexandria was pillaged or destroyed; and near twenty years afterwards, the appearance of the empty shelves excited the regret and indignation of every spectator whose mind was not totally darkened by religious prejudice. The compositions of ancient genius, so many of which have irretrievably perished, might surely have been excepted from the wreck of idolatry, for the amusement and instruction of succeeding ages.
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People sometimes tell me that they prefer barbarism to civilisation. I doubt if they have given it a long enough trial. Like the people of Alexandria, they are bored by civilisation; but all the evidence suggests that the boredom of barbarism is infinitely greater.
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Reserve your right to think, for even to think wrongly is better than not to think at all.
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We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai.
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In the year 415, the woman scientist Hypatia, head of the legendary Alexandria library, was beaten to death by Christian monks who considered her a pagan. The leader of the monks, Cyril, was canonized a saint.
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Constantinople was the principal seat and fortress of Arianism; and, in a long interval of forty years, the faith of the princes and prelates who reigned in the capital of the East was rejected in the purer schools of Rome and Alexandria.
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In ancient times there was no public education, except that of the forum, the theater, and the street, and the general degree of illiteracy was very high. The early men of science were left very much to themselves and such a phrase as "the scientific culture of Alexandria in the third century B.C." does not cover any reality. In a sense, this is still true today; the real pioneers are so far ahead of the crowd (even a very literate crowd) that they remain almost alone.
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If the Library of Alexandria was the emblem of our ambition of omniscience, the Web is the emblem of our ambition of omnipresence; the library that contained everything has become the library that contains anything.
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We need to return to the cosmopolitanism of Alexandria of yore, and marry that with the tolerance and democracy of Europe today
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Dinocrates did not leave the king, but followed him into Egypt. There Alexander, observing a harbor rendered safe by nature, an excellent center for trade, cornfields throughout all Egypt, and the great usefulness of the mighty river Nile, ordered him to build the city of Alexandria, named after the king. This was how Dinocrates, recommended only by his good looks and dignified carriage, came to be so famous.
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I haven't come to you only to take , I haven't come to you empty handed : I bring you poetry as great as yours but in anther tongue , I bring you black eyes and golden skin and curly hair , I bring you Islam and Luxor and Alexandria and Lutes and tambourines and date-palms and silk rugs and sunshine and incense and voluptuous ways
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Be kind, for everyone you meet is fighting a great battle. by Saint Philo of Alexandria
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Black men of Carthage, Ethiopia, of Timbuktu and Alexandria gave the likes of civilization to this world
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At that time the archiepiscopal throne of Alexandria was filled by Theophilus, the perpetual enemy of peace and virtue; a bold, bad man, whose hands were alternately polluted with gold and with blood.
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The George Washington Masonic National Memorial is a fitting tribute to so great a man and Mason. Its message should be as prominent in our lives as the Memorial itself in the skyline of the Federal City. Wherever we are, in Alexandria, Virginia, the District of Columbia of should be in our moral horizon, beckoning us to greater achievements as citizens and Masons.
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I always enjoyed playing around Washington, because we always have a good crowd. I've never had a bad crowd in this vicinity from here [Alexandria], up to Washington and on to right around Baltimore. They've been some good fans.
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The retirement of Athanasius, which ended only with the life of Constantius, was spent, for the most part, in the society of the monks, who faithfully served him as guards, as secretaries, and as messengers; but the importance of maintaining a more intimate connection with the catholic party tempted him, whenever the diligence of the pursuit was abated, to emerge from the desert, to introduce himself into Alexandria, and to trust his person to the discretion of his friends and adherents.
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Here you have an incredibly ambitious, accomplished woman who comes up against some of the same problems that women in power come up against today. Cleopatra plays an oddly pivotal role in world history as well; in her lifetime, Alexandria is the center of the universe, Rome is still a backwater.
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Was not Hypatia the greatest philosopher of Alexandria, and a true martyr to the old values of learning? She was torn to pieces by a mob of incensed Christians not because she was a woman, but because her learning was so profound, her skills at dialectic so extensive that she reduced all who queried her to embarrassed silence. They could not argue with her, so they murdered her.
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