Ralph Waldo Emerson Quotes About Church
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I like the silent church before the service begins, better than any preaching.
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If I have renounced the search of truth, if I have come into the port of some pretending dogmatism, some new church, some Schelling or Cousin, I have died to all use of these new events that are born out of prolific time into multitude of life every hour. I am as bankrupt to whom brilliant opportunities offer in vain. He has just foreclosed his freedom, tied his hands, locked himself up and given the key to another to keep.
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Good churches are not built by bad men; at least, there must be probity and enthusiasm somewhere in the society. These minsters were neither built nor filled by atheists.
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Some men at the approach of a dispute neigh like horses. Unless there be an argument, they think nothing is doing. Some talkers excel in the precision with which they formulate their thoughts, so that you get from them somewhat to remember; others lay criticism asleep by a charm. Especially women use words that are not words,--as steps in a dance are not steps,--but reproduce the genius of that they speak of; as the sound of some bells makes us think of the bell merely, whilst the church chimes in the distance bring the church and its serious memories before us.
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If I should go out of church whenever I hear a false statement I could never stay there five minutes. But why come out? The streetis as false as the church, and when I get to my house, or to my manners, or to my speech, I have not got away from the lie.
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The plays of children are nonsense, but very educative nonsense. So it is with the largest and solemnest things, with commerce, government, church, marriage, and so with the history of every man's bread, and the ways by which he is to come by it.
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The paid wealth which hundreds in the community acquire in trade, or by the incessant expansions of our population and arts, enchants the eyes of all the rest; the luck of one is the hope of thousands, and the bribe acts like the neighborhood of a gold mine to impoverish the farm, the school, the church, the house, and the very body and feature of man.
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I like the church, I like a cowl, I love a prophet of the soul; And on my heart monastic aisles Fall like sweet strains or pensive smiles; Yet not for all his faith can see, Would I that cowled churchman be.
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I remember an answer which when quite young I was prompted to make a valued adviser who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested, - "But these impulses may be from below, not from above." I replied, 'They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.'
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Sport is the bloom and glow of a perfect health. The great will not condescend to take anything seriously; all must be as gay as the song of a canary, though it were the building of cities, or the eradication of old and foolish churches and nations, which have cumbered the earth long thousands of years.
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We have a great deal more kindness than is ever spoken. The whole human family is bathed with an element of love like a fine ether. How many persons we meet in houses, whom we scarcely speak to, whom yet we honor and who honor us! How many we see in the street, or sit with in church, whom though silently, we warmly rejoice to be with! Read the language of these wandering eye-beams. The heart knoweth.
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A few years ago, the liberal churches complained that the Calvinistic church denied to them the name of Christian. I think the complaint was confession; a religious church would not complain.
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Love should make joy; but our benevolence is unhappy. Our Sunday-schools, and churches, and pauper-societies are yokes to the neck. We pain ourselves to please nobody.
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A man of good sense but of little faith, whose compassion seemed to lead him to church as often as he went there, said to me; 'that he liked to have concerts, and fairs, and churches, and other public amusements go on.
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I once heard a preacher who sorely tempted me to go to church no more.
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I like the silent church before the service begins, better than any preaching. How far off, how cool, how chaste the persons look,begirt each one with a precinct or sanctuary!
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I know nothing which life has to offer so satisfying as the profound good understanding, which can subsist, after much exchange ofgood offices, between two virtuous men, each of whom is sure of himself, and sure of his friend. It is a happiness which postpones all other gratifications, and makes politics, and commerce, and churches, cheap.
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I cannot find language of sufficient energy to convey my sense of the sacredness of private integrity. All men, all things, the state, the church, yea the friends of the heart are phantasms and unreal beside the sanctuary of the heart. With so much awe, with so much fear, let it be respected.
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The multitude of false churches accredits the true religion.
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God builds his temple in the heart on the ruins of churches and religions.
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If I should go out of church whenever I hear a false sentiment, I could never stay there five minutes.
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If man has good corn, or wood, or boards, or pigs to sell, or can make better chairs or knives, crucibles, or church organs, than anybody else, you will find a broad, hard-beaten road to his house, though it be in the woods.
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The merit claimed for the Anglican Church is that, if you let it alone, it will let you alone.
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Whenever the average intellect of the clergy declines in the balance with the average intellect of the people the churches will be shut up and a new order of things [will] begin.
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The word Miracle, as pronounced by Christian churches, gives a false impression; it is Monster. It is not one with the blowing clover and the falling rain.
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Go into one of our cool churches, and begin to count the words that might be spared, and in most places the entire sermon will go.
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We ought to be cautious in taking even the best ascertained opinions and practices of the primitive Church for our own. If it could be satisfactorily shown that they esteemed it authorized and transmitted forever, that does not settle the question for us. We know how inveterately they were attached to their Jewish prejudices, and how often even the influence of Christ failed to enlarge their views. On every other subject succeeding times have learned to form a judgement more in accordance with the spirit of Christianity than was the practice of the early ages.
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If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, - under all these screens I have diffuculty to detect the precise man you are: and of course so much force is withdrawn from your proper life. But do your work and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blind-man's bluff is this game of conformity. If I know your sect I anticipate your argument.
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The narrow sectarian cannot read astronomy with impunity. The creeds of his church shrivel like dried leaves at the door of the observatory.
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If any mention was made of homicide, madness, adultery, and intolerable tortures, we would let the church-bells ring louder, the church-organ swell its peal and drown the hideous sound. The sugar they raised was excellent: nobody tasted blood in it.
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